The book implies that Daniel was its author in several passages, such as . That Jesus concurred is clear
from his reference to "the abomination that causes desolation, spoken of through the prophet Daniel" (),
The book was probably completed c. 530 b.c., shortly after Cyrus the Great, king of Persia, captured the city of Babylon in 539 b.c. .
The widely held view that the book of Daniel is largely fictional rests mainly on the modern philosophical assumption that long-range predictive prophecy
is impossible. Therefore all fulfilled predictions in Daniel, it is claimed, had to have been composed no earlier than the Maccabean period (second century
b.c.), after the fulfillments had taken place. But objective evidence excludes this hypothesis on several counts:
To avoid fulfillment of long-range predictive prophecy in the book, the adherents of the late-date view usually maintain that the four empires
of chs. and are Babylon, Media, Persia and Greece. But in the mind of the author,
"the Medes and Persians" () together constituted the second in the series of four kingdoms
Thus it becomes clear that the four empires are the Babylonian, Medo-Persian, Greek and Roman.
The language itself argues for a date earlier than the second century. Linguistic evidence from the Dead Sea Scrolls (which furnish authentic samples of
Hebrew and Aramaic writing from the third and second centuries b.c.; demonstrates that the Hebrew and Aramaic chapters of Daniel must have been composed centuries
earlier. Furthermore, as recently demonstrated, the Persian and Greek words in Daniel do not require a late date. Some of the technical terms appearing in
were already so obsolete by the second century b.c. that translators of the Septuagint (the pre-Christian Greek translation of the OT)
translated them incorrectly.
Several of the fulfillments of prophecies in Daniel could not have taken place by the second century anyway, so the prophetic element cannot be
dismissed. The symbolism connected with the fourth kingdom makes it unmistakably predictive of the Roman empire (),
which did not take control of Syro-Palestine until 63 b.c. Also, a plausible interpretation of the prophecy concerning the coming of "the Anointed One, the ruler," approximately
483 years after "the issuing of the decree to restore and rebuild Jerusalem" (), works out to the time of Jesus' ministry.
Objective evidence, therefore, appears to exclude the late-date hypothesis and indicates that there is insufficient reason to
deny Daniel's authorship.
The theological theme of the book is summarized in "The Most High (God) is sovereign over the kingdoms of men." Daniel's visions always
show God as triumphant (). The climax of his sovereign rule is described in Revelation: "The kingdom of the world has become
the kingdom of our Lord and of his Christ [i.e., Messiah, ?Anointed One'], and he will reign for ever and ever" ().